Izitsha Ezingu-4 Zenhlanzi Eyomisiwe i-Hwangtae
Isithasiselo Sokuqukethwe
izinto 11
Iyini i-Hwangtae?
Uyazi yini into ebizwa nge-hwangtae? Lena yenziwa ngenhlanzi i-myeongtae, bese ilengiswa ngaphandle ubusika bonke iqhwa incibilike izikhathi eziningi kuze inyama yayo ivuvuke ibe phuzi futhi iphenduke isithako esisha ngokuphelele. E-Korea abantu bayenza isitshulu, isobho, ukudla okubiliswe ngososo nomxube. Kule bhulogi sengike ngakhuluma kakhulu ngezinto ezifana ne-tteokbokki ne-bibimbap, ngakho namuhla bengifuna ukukhombisa okuthile okuhlukile. Lezi yizitsha ze-hwangtae engazidla nomngani wami ehlobo lika-2025 eDaejeon, idolobha elikhulu cishe amahora angu-1.5 eningizimu yeSeoul.
Impahla eluhlaza ye-hwangtae yile nhlanzi i-myeongtae. Lena ingenye yezinhlanzi ezidliwa kakhulu eKorea, kodwa igama layo lishintsha ngokuphelele kuye ngokuthi icutshungulwa kanjani.
Inhlanzi efanayo, amagama ahlukene
• saengtae — i-myeongtae entsha njengoba ibanjwe
• dongtae — i-myeongtae efriziwe ngokushesha
• bugeo — i-myeongtae eyomiswe ngumoya yaze yaqina yacaba
• hwangtae — i-myeongtae eyenziwe ngokuyiqhwaya nokuyincibilikisa ubusika bonke
Into ebalulekile kule nqubo wukuthi “iyafriza bese incibilika.” Endaweni yaseDaegwallyeong esifundazweni saseGangwon, indawo yezintaba ephesheya kweSeoul, amazinga okushisa ebusuku ehla ngaphansi kuka -15°C bese emini enyuka lapho kushaya ilanga. Yilo mehluko wemvelo wokushisa osetshenziswayo.
Yenziwa kanjani
Ekwindla bakhipha amathumbu enhlanzini i-myeongtae, bese belengisa inhlanzi ngayinye emarack angaphandle okomisa. Kusukela ngoDisemba kuya kuMashi wonyaka olandelayo, yomiswa ngokwemvelo cishe izinyanga ezi-3 kuya kwezi-4.
Ebusuku iyaqina ngokuqhwa, emini incibilike, futhi lokho kwenzeka kanye ngosuku kuphindaphindeke izikhathi eziningi, kusuka kumashumi amaningi kuze kufinyelele cishe ku-100. Njalo lapho lokho kwenzeka, izindonga zamaseli enhlanzi ziyaphuka bese izicubu ziyavuvuka.
Ekugcineni, inhlanzi eyayicaba futhi iqinile iphenduka ithambe njengespontshi futhi ivuvuke ibe nombala wegolide ophaphathekile. Igama elithi “hwang” lisho umbala ophuzi, futhi i-hwangtae eqediwe ibonakala ngempela inombala ophuzi okhanyayo.
Le ndlela yaqala njengendlela yokugcina inhlanzi ezinsukwini lapho ubuchwepheshe bokuqandisa bungakabi khona, kodwa yagcina isidala ukunambitheka nokuma okuhluke ngokuphelele kunenhlanzi yokuqala. Uma uyifaka emhluzeni, umhluzi uba nokujiya nokunambitheka okujulile; uma uyibilisa ngososo, imunca isoso yonke; uma uyosa, inyama yayo iyaphila futhi ibe mnandi. EKorea i-hwangtae isetshenziswa nsuku zonke, baze bapheke isobho se-hwangtae ngosuku olulandela ukuphuza utshwala ukuze badambise ikhanda.
Kodwa-ke, ngenxa yokuthi lesi simo sezulu sidinga izimo eziqinile kakhulu, cishe ayikhiqizwa ngaphandle kweKorea.
💡 EKorea inhlanzi eyodwa i-myeongtae ingaba namagama angaphezu kuka-7. Kuye ngendlela ecutshungulwa ngayo, usayizi wayo, noma isikhathi sonyaka, iba namanye amagama afana ne-nogaree noma i-kodaree. Nabangabomdabu abakhuluma isiKorea kwesinye isikhathi bayadideka ngalokhu.
Ngaleyo hwangtae eyodwa kuphela, eKorea benza isitshulu, isobho, ukudla okubiliswe ngososo nomxube. Ngizokukhombisa ngezithombe ukuthi lesi sithako esisodwa sishintsha kanjani ngokuya ngendlela esiphekwa ngayo.
I-Hwangtae-Haemul-Jjim — ukudla kwasolwandle kusoso obabayo
Okokuqala okwafika etafuleni ngalolo suku kwakuyi-hwangtae-haemul-jjim. Sayi-oda ngosayizi omncane, kodwa lapho nje ifika umngani wami wabuza wathi, “Lokhu sizokukuqeda sobabili ngempela?” Phansi kwakugcwele amahlumela obhontshisi, bese phezulu kugcwele i-hwangtae, i-jjukkumi encane kanye ne-mideodeok.
Ngacabanga ukuthi kuzoba kubi kakhulu ngoba bekubomvu, kodwa ukunambitheka kokuqala kwaba mnandi. Ubumnandi buqala phambili, bese ubushisa bufika kamuva. Inyama ye-hwangtae imunca usoso wonke, ngakho njalo uma uyihlafuna usoso uyakhululeka emlonyeni. Inhlanzi ejwayelekile ivame ukuhlakazeka uma ibiliswa ngososo, kodwa i-hwangtae yona ivuvuka ibe nkulu kakhulu.
Ikhanda le-jjukkumi laphuma liphelele. Ngisho nemincela yayisabonakala kahle. EKorea kuvamile kakhulu ukuthi ukudla kwasolwandle kulethe ngendlela yakhona yangempela kanjena.
I-Jjukkumi ne-mideodeok — ukudla kwasolwandle okungaphakathi
Uma usubuka eduze, incane kakhulu kunengwane ejwayelekile futhi imilenze yayo mncane. Njengoba ibibiliswe kusoso, lolo bushelelezi obuhlafunwayo lwaphuma kahle impela, kwaze kwaba yilokhu umngani wami agcina ekukhetha adle khona kakhulu.
Leyo nto enombala oluhlaza kancane yi-mideodeok, ukudla kwasolwandle okunzima ukukuthola ngaphandle kweKorea.
🦑 Iyini i-mideodeok?
I-mideodeok yisilwane sasolwandle esinamathela emadwaleni, futhi sivame ukuqoqwa ogwini oluseningizimu yeKorea. Sivame ukufakwa ezitshulwini nasezisobheni.
Uma usiluma, kuqhuma ujusi onokunambitheka kolwandle ngaphakathi. Naphakathi kwabantu baseKorea uqobo, abanye bayasithanda abanye abasithandi, kodwa uma uthanda ukudla kwasolwandle kufanelekile ukusizama kanye.
Nansi inyama ye-hwangtae phakathi kwamahlumela obhontshisi. Noma ibilisiwe kusoso, ayihlazeki, empeleni ivuvuka kakhulu. Lokhu kungenye yezinto ezigqama kakhulu uma upheka nge-hwangtae.
Nala mahlumela obhontshisi angezansi awanakubukelwa phansi. Amunca umhluzi wososo obabayo kangangokuthi noma uwabeka kuphela phezu kwerayisi abe yisidlo esiphelele.
Okwenziwa ngomhluzi kasoso osele
Uma ususondele ekuqedeni, kusala umhluzi kasoso obomvu phansi kwepuleti. EKorea awuwuchithi lowo mhluzi. Bafaka irayisi bawuxube. Umngani wami wathi lelo rayisi elixutshwe nomhluzi lalimnandi kakhulu kunesidlo uqobo, futhi ngithembeka nje, kwakunzima ukuphikisa lokho.
I-Hwangtae-Haejangguk — umhluzi ocacile ohlanza ukubabayo
Ngemva kokudla leso sitshulu sasolwandle esibabayo, ngaqala ukufisa into enomhluzi ocacile. Yingakho saya ku-hwangtae-haejangguk. Lona umhluzi ocwebile, ongenawo amafutha amaningi, futhi eKorea waziwa kakhulu njengokudla kosuku olulandela ukuphuza utshwala, kodwa nami ngiwudle ngingaphuzanga futhi wawumnandi kakhulu.
🍺 Kuyini ukwehlisa ikhanda ngemuva kotshwala?
Lokhu kusho ukudambisa umzimba ngemva kokuphuza. EKorea sekuyisikhathi eside kunesiko lokudla umhluzi oshisayo ngosuku olulandela utshwala. Kukhona izinhlobo eziningi ezifana ne-hwangtae-haejangguk, isobho samathambo engulube, noma isobho samahlumela obhontshisi.
Emadolobheni aseKorea kunezitolo eziningi zesobho ezivula kuze kuse. Ngemva komhlangano wokuphuza, ukuya ngqo endaweni yesobho sokudambisa ikhanda sekufana nento ejwayelekile impela.
Ngalolo suku besingaphuzanga utshwala, kodwa i-haejangguk imnandi ngisho noma ungaphuzanga. Umhluzi ocacile wawubilisa ebhodweni lobumba laseKorea, kanti phezulu kwakukhona amakhowe amade kanye no-anyanisi wasentwasahlobo. Kwakuyinto ephambene ngokuphelele naleso sitshulu sasolwandle: kucacile, kuhlanzekile, futhi kunamafutha ambalwa kakhulu.
Inyama ye-hwangtae yayisicwile kakhulu emhluzini futhi ivuvuke yaqina kancane. Kuyamangaza ukubona ukuthi into eyayiyinhlanzi eyomile eqinile ingashintsha kanje ngaphakathi kwesobho. Uma uyibamba ngezinti iyahlukana ngezendlalelo, futhi umuzwa wayo wawusondele kakhulu kothethu oluthambile kunokunambitheka kwenhlanzi eqinile.
Uma uyiphakamisa, ibonakala inobukhulu obungaka. Kunzima ukukholelwa ukuthi ekuqaleni kwakuyinhlanzi eyomile ecaba. Uma uyioda kanye nesitsha se-hwangtae esibiliswe ngososo esisemva kwayo esithombeni, inhlanganisela iyasebenza kahle: isipuni somhluzi ocacile, ucezu lokubiliswe ngososo, bese isipuni serayisi. Kwagcina sekuphindaphindeka lokho nje.
I-Hwangtae edliwa nososo wesoya one-wasabi
Lowo usoso wesoya one-wasabi. Uma ukhipha i-hwangtae esobheni bese uyidipha lapho, ukunambitheka kwayo kushintsha ngokuphelele. Lokho kuthamba okulula kwe-hwangtae kuhlanganiswa nephunga elishaya emakhazeni le-wasabi nokunambitheka kasawoti kososo wesoya, bese kuba enye into entsha sha.
Uma amagwebu enyuka futhi libila ngokugcwele, yileso sikhathi esihle kakhulu sokulidla. I-hwangtae-haejangguk iyancipha kakhulu ekunambithekeni uma isibanda. Mina ekuqaleni ngadla irayisi eceleni, ngase ngigcina ngiwuthela umhluzi osele. Umngani wami yena walixuba kusukela ekuqaleni. Wenza ngendlela oyithandayo nje.
I-Hwangtae-Jorim — vele uyibeke phezu kwerayisi
Lena kwakuyona elula kunazo zonke engazidla ngalolo suku. I-hwangtae ephelele ibekwa epanini lensimbi bese igcotshwa ngososo we-gochujang ibibiliswe. Azikho ezinye izithako eziningi eziphazamisa ukunambitheka, ngakho le ngosi yiyo eyangenza ngizwe kakhulu ukunambitheka kwe-hwangtae uqobo.
Nansi ingxenye yekhanda. Ngisho namaphiko ayegcotshwe ngososo, kanti emaphethelweni epani kwakunamacezu asha kancane anamathele. Lezo zindawo eziqathaka nezibambeke epanini yizona engazikhipha kuqala.
Engxenyeni yenyama, usoso wawucwebezelisa ngokuphelele. Lapha futhi ubumnandi bufika kuqala, ubushisa bulandele. Ngisho nabantu abangawubekezeleli kakhulu umunyu oshisayo bangakudla lokhu kahle.
Ukuma okuhlukene kuye ngengxenye yenhlanzi
Le yingxenye yomsila. Inyama incane, ngakho usoso ungena ujule kakhulu. Engxenyeni yekhanda inyama yayiminyene futhi ithambile, kodwa engxenyeni yomsila yayincane futhi iqathaka. Kuyahlekisa ukuthi inhlanzi eyodwa ingaba nokuma okuhlukene kangaka ngokuya ngengxenye.
Uma uyibeka eduze nesitshulu, kunzima ukukholelwa ukuthi kokubili kwenziwe nge-hwangtae efanayo. I-jjim ithambile futhi ixubene nephunga lokudla kwasolwandle, kodwa i-jorim inosawoti omncane futhi usoso wayo unamandla kakhulu. Uma kudliwa nerayisi, mina ngabona i-jorim iyona efanelekayo kakhulu.
Uthatha ucezu olulodwa, ulubeke phezu kwerayisi, bese sekuphelile. EsiKorea kukhona inkulumo ethi “isela lerayisi,” okusho isidlo esimnandi esenza irayisi linyamalale ungazi. Lapho ngitshela umngani wami ukuthi agcine irayisi elincane, kwase sekudlule isikhathi kakhulu.
I-Hwangtae-Muchim — ukuvuselela umlomo
Lena yisidlo esiseceleni esenziwe nge-hwangtae edabuliwe yaxutshwa nososo lukapelepele olubomvu. Kukhona ukhukhamba, isanqante nezinhlamvu zesesame. Akusona isidlo esikhulu, kodwa uthatha kancane phakathi kokudla. Njengoba sinobumuncu nokuhlafunwa okuhle, sihlanza umlomo kahle ngemva kwesitshulu esibabayo noma i-jorim enosawoti.
Uma konke kuxutshwa nerayisi lebhali kuba isidlo esigcwele
Irayisi ababekhonza nalo kwakuyirayisi lebhali. Esitsheni sensimbi esikhulu kwakukhona irayisi lebhali, imifino ye-radish echotshoziwe, ukhakhayi lolwandle olugayiwe kanye ne-gochujang, bese uyakuxuba konke. Lokhu ukhona uhlobo lwesidlo saseKorea esilula kodwa esigcwele. Uma ufaka izingcezu zezitsha ze-hwangtae kancane kancane phezu kwalolu rayisi, ukudla okukodwa kugcwaliseka kahle impela.
Lena yitafula langolunye usuku lapho ngabuyela khona futhi. Ngadla kanye ngase ngibuya futhi ngemva kwezinsuku ezimbalwa. Uyabona ukuthi i-hwangtae-jorim nesobho se-hwangtae bekukhona etafuleni. Kuyamangaza ukuthi isithako esisodwa se-hwangtae singagcwalisa itafula lonke kanje.
Ngemva kokudla konke, izitsha zasezingelutho. Lokho kumele kukutshele yonke indaba.
Ukubuyekeza kwami ngobuqotho
I-jjim ne-jorim zishisa impela. Njengoba zisekelwe kusoso we-gochujang, abantu abangajwayele ukudla okubabayo bangase bathwale kanzima kancane. Ngisho nomngani wami ngesikhathi edla i-jjim uphuze amanzi okungenani kathathu. Kodwa ngenxa yokuthi kunobumnandi obuhambisana nobushisa, akufiki ezingeni lokuthi ungeke ukwazi ukukudla nhlobo. Uma kungokokuqala, ngincoma ukuthi uqale nge-haejangguk.
📌 Izitsha ze-hwangtae ngokushesha nje
• i-hwangtae-haemul-jjim — usoso obabayo kanye nokudla kwasolwandle. Iningi lalo likhulu futhi ukunambitheka kunamandla.
• i-hwangtae-haejangguk — umhluzi ocacile nothambile. Ngisho noma ungadli okubabayo, kulula ukuwudla.
• i-hwangtae-jorim — i-hwangtae ebiliswe ngososo we-gochujang, ifanele kakhulu irayisi. Irayisi lingase linganele.
• i-hwangtae-muchim — isidlo eseceleni esinobumuncu nobushisa obuncane. Sihle ukuvuselela umlomo phakathi kwezidlo.
Uma useKorea, ungagcini ngokudla isisu sengulube esosiwe noma inkukhu ethosiwe kuphela; funa nezinto ezifana nalezi futhi. Kukhona izindawo ezikhethekile ze-hwangtae naseSeoul, futhi uma uya esifundazweni saseGangwon uzothola eziningi kakhulu. Uma ubona igama elithi “hwangtae” kumenyu, ngithi vele ungene uzame.
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